2 Corinthians 11:33
And through a window in a basket was I let down by the wall, and escaped his hands.
Original Language Analysis
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διὰ
by
G1223
διὰ
by
Strong's:
G1223
Word #:
2 of 14
through (in very wide applications, local, causal, or occasional)
διὰ
by
G1223
διὰ
by
Strong's:
G1223
Word #:
7 of 14
through (in very wide applications, local, causal, or occasional)
τοῦ
G3588
τοῦ
Strong's:
G3588
Word #:
8 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
10 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰς
G3588
τὰς
Strong's:
G3588
Word #:
12 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
Historical Context
Damascus's city walls had houses built into them with windows overlooking the exterior (like Rahab's house, Josh 2:15). Disciples lowered Paul through such a window in a cargo basket, evading guards at the gates. Acts 9:25 says 'the disciples' lowered him; 2 Corinthians emphasizes Paul's passive role, being 'let down' rather than escaping by his own prowess.
Questions for Reflection
- How does ending the 'boasting' catalog with a basket escape subvert everything the false apostles valued about impressive ministry?
- In what ways does Paul's Damascus escape establish the theology of 2 Corinthians—power perfected in weakness, treasure in earthen vessels?
- What humiliating experiences in your Christian life might actually be God's way of displaying His power through your weakness?
Related Resources
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Analysis & Commentary
And through a window in a basket was I let down by the wall, and escaped his hands. The final verse of Paul's 'fool's speech' catalog describes his inglorious escape: dia thyidos en sargane (διὰ θυρίδος ἐν σαργάνῃ, 'through a window in a basket'). Sargane (σαργάνη) was a large wicker basket used for cargo or fish—undignified transport for an apostle! Echalasthēn dia tou teichous (ἐχαλάσθην διὰ τοῦ τείχους, 'I was let down through the wall')—passive voice shows Paul's helplessness, dependent on others.
Escaped his hands (exephygon tas cheiras autou, ἐξέφυγον τὰς χεῖρας αὐτοῦ)—barely escaped capture. The image is comical if not tragic: the great apostle Paul smuggled out of Damascus like contraband, lowered in a fish basket, fleeing under cover of darkness. This is the crescendo of his 'boasting'—not miraculous deliverance or bold confrontation but humiliating escape.
Yet this is precisely the point: Paul's ministry began with weakness and flight, establishing the pattern that continues. God delivers not through making Paul impressive but through preserving him in vulnerability. The basket escape embodies the theology of treasure in earthen vessels (4:7)—God's power displayed through human weakness and humiliation. This is how Paul 'boasts'—by exposing his utter dependence on God.